185 - YOLO
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Today on RTP — In this episode, how does ending a foreign mission compare to ending an American church? Also did Paul read and quote secular philosophers? And “YOLO” may actually be a Bible concept!
SHOW NOTES:
Acts 17:28, “The first half of the fifth line, is word for word, of an astronomical poem of Aratus, a Greek countryman of the apostle, and his predecessor by about three centuries.” (Jamieson, Robert, A. R. Fausset, and David Brown. Commentary Critical and Explanatory on the Whole Bible. Oak Harbor, WA: Logos Research Systems, Inc., 1997).
Titus 1:12, A Cretan “…was regarded as a diviner and prophet. The words [in Titus 1:12] are taken probably from his treatise ‘Concerning Oracles’.” (Jamieson, Robert, A. R. Fausset, and David Brown. Commentary Critical and Explanatory on the Whole Bible. Oak Harbor, WA: Logos Research Systems, Inc., 1997.)
1 Corinthians 15:33, “‘Evil communications corrupt good manners.’ An iambic line from the Thais of Menander, and perhaps taken by Menander from a play of Euripides.” (Spence-Jones, H. D. M., ed. 1 Corinthians. The Pulpit Commentary. London; New York: Funk & Wagnalls Company, 1909)
Scripture Verses Cited: 1 Corinthians 8, Romans 14, Ephesians 5:16, Colossians 4:5
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The waters have recently been stirred in conservative circles regarding the modernization of the King James Version. Permit me to make a few observations regarding the fuller discussion that needs to take place.
A recent article regarding the KJV debate seems to be making a comeback for the plowboys — those who desire the Bible in their own common tongue.
“I would encourage you to deny the myth that a woman, raising children in her home, is somehow in a helpless position with no viable outlet for her talents.”
Is it possible that one great, more full sermon per week could be far more effective than three or four sermons prepared without accountability? How do church activities effect the preaching quality?
Has the distinction between missionaries and church planters placed undue burden on U.S. church planters and put them under needless financial risk?
To the preacher who seeks to understand God and relate that understanding to the people, every single passage comes to life!
What happens when sermon illustrations are used improperly?